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I have no vested interest in getting lost in the mire of
conflicting arrangements
of The Book of Thoth and/or attempting to resolve these to any great extent,
since, for the most part I find that it is of little consequence to Abrahadabra
how you assert the conventional Tree of Life anyway, within certain constraints. In a sense, all
popular arrangements are pronounced dead on arrival according to Abrahadabra for reasons owing to
their own internal contradictions, making it impossible for them to actually
equilibrate the sheer magnitude of universe they purport to map out. Yet Abrahadabra distinctly reclaims the Tree
of Life according to its own
unique criterion, so that we are left with a profound mystery to sort out
regarding the Tree's final elemental constitution. My principle objective is to unveil a new way of
looking at elemental properties themselves, but as a matter of clarification I
will spend just a little time surveying how the Principle of Proximity impacts Aleister Crowley's Book of Thoth, since I am most familiar with that version in
general.
Curiously, what we find is that there is almost no difference
here at
all save in the positional swapping of 6 of 22 paths, so that we are left having
to conclude that either (A) conventional arrangements have only ever
approximated a true chronology without consciously recognizing any underscoring
principle at all, or (B) may have started out at some earlier stage of things
properly aligned but became modified over time by those who either did not know
or did not care about the distortions they were promoting. The arrangement above
is based upon the "Aik Bkr" alignment of Hebrew letters/numbers to the Chronological Tree
with Atu (Thoth) numerations lining up (somewhat awkwardly) behind these values. It should be
recognized that alphabetical arrangements are not true logical chronologies but
are rather a matter of convention, so if these conventions should change somewhere
down the line, their alignments will also change accordingly. This is just one
of the reasons all such arrangements must ultimately fail, since it is not
finally possible to meet universe on its own terms, armed with nothing better
than a makeshift system of language built upon prejudicial thinking. We have
every good reason to suppose that the universe itself does not speak Hebrew any
more than it speaks Goldfish, so that if our system of organizing this vast Sum
is rooted in so limited a methods, we cannot expect it to prevail in the true
light of day.
What occurs in
the glyph above is that 6 letters come to occupy new positions according to
their proper placement via the Proximity Principle. Path Numbers 15 &
16, 17 & 18, and 25 & 26 switch positions, while everything else remains
unchanged. There is a strong suggestion here is that Atu #'s IV & XVII, VIII &
XI should also
reverse numerical assignments to come into closer compliance with their revised Hebrew
letter
values, something Crowley left hanging for whatever reason.
In general, the conventional naming/numbering rules are so loose and so poorly rooted in anything
rational
that it is very difficult to assert what should or should not be the case with
an absolute certainty but we can reasonably assert that conventions providing no
real justification of their superiority probably lack any to begin with. All in all, if Heh is the proper letter corresponding to the Star Card, then the proper number
of the Star Card should be Atu IV, not XVII, barring some exceptionally good
reason to the contrary (and assuming we are starting from Atu 0, which is
debatable in itself). Crowley's own failure to make these Atu corrections was
apparently just a knee-jerk resistance based upon nothing of any exact merit. He
swaps out the Hebrew letter values in several instances but leaves the Atu
assignments the same, rendering them broken by any rational standards. The
solution is perfectly obvious and Proximity Principle does in fact recommend
repairing this damage in future versions of the Book of Thoth.
At least insofar as Hebrew letter assignments is concerned, we
have every good good reason to swap out these 6 positions since they are simply out of
sequence according to their own conventional letter/number values. Heh comes before Vau,
so the Star card necessarily precedes the Heirophant card in geometric
positioning. The Proximity Principle reveals that these two positions have been
misinterpreted and the Star card should stand to the outside linking numbers 2
and 4 with the Heirophant positioned on the Inside, linking Numbers 2 and 6. The
same confusion exists on the flip side of the coin where Zayn should be linking
3 and 5 with Kheth linking 3 and 6, for the same exact reasoning, Zayn comes before
Kheth in natural alphabetical progression. The effect of this correction is one of placing
the Heirophant and the Chariot in a more proactive positions linking 6 to the
Supernals overall. It places these two outstanding archetypes in the driver's
seat where their respective strengths establish a formidable linking potential
to Crown. The Chariot card makes the perfect symbol representing the Left Hand
Path whereas the Heirophant exactly symbolizes the Right Hand Path so that from
an action point of view, this corrected alignment could hardly be more perfect.
This accounts for 4 of the 6 corrections the Proximity Principle
reveals and, while interesting in many respects, they really are not especially
troublesome or startling in any way. Whatever problems this may represent for
some is entirely cosmetic since we are only discussing where these path assignments
necessarily fall
in geometric relation. No modifications to the letter-image assignments have
been made at all. The remaining two corrections between paths 25 & 26 are
perhaps a bit more exhilarating since the corrected alignments places the Devil
card between sepheroth 6 and 9, formerly held by the Art card. The Art card
itself comes to occupy the position between 8 and 6 which strikes me in every
way best suited to its usual definitions but the realigning of the Devil card
between 6 and 9 is nothing short of brilliant and raises some interesting
questions as to the possibility of historical tampering, since everything about
the Devil card would naturally seem to suggest that the path between 6 and 9 is
the most logical possible position for it on the Tree of Life to begin with. We
know that the Devil card has been met with a great deal of superstition and all
appearances here are that it may have been deliberately shuffled off to the side
at some point to avoid allowing it such a prominent position in the scheme of
things. Whether this did or did not occur will have to be sorted out over time
but the Proximity Principle itself overrules all such tampering, deliberate or
not, and it is quite clear that the Devil card must occupy the position between
6 and 9 such that the sexual energy of the Devil card is seen to be the driving
force behind the linkage of Moon and Sun itself. This is unmistakably a tantric
standard, just as the spiral horns of the Devil are representative of Kundalini
energy in general, so this correction has ramifications that may
impact how the Tree of Life is to be implemented...whether it remains a rather stodgy mental construct as has been the
case up to this point, or gains acceptance as a direct expression of tantric art and science, much as the
Chakras system of Ayurvedic tradition.
I have already stated that Abrahadabra itself is predominantly a
Tantric heuristic and will proceed to establish throughout these pages just
exactly how and why that is. For the moment I can only confess that I could not
be happier to see the Devil card assume its proper throne
between 9 and 6 and I would personally be content to toss the Art card out
altogether to make this adjustment possible, were it an option that could be
logically defended in some way. This has always been a personal bias with me but
I do not act on personal bias when it comes to matters of physics, so I
have remained quietly dissatisfied with popular Tree alignments for many
years, simply ignoring what seemed to be no way to logically correct. The
Proximity Principle appears to be correcting those paths that have especially
bothered me on a personal level and goes a step further by laying down and
iron-clad logic that should serve to prevent such confusions from creeping in
again. As we shall see, the ability to determine proper chronology within the
Tree itself not only corrects existing attribute assignments but paves the way
to aligning all kinds of other systems as well.
m1thr0s
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