This is the first of many mirrors slated for presentation as I begin to outline the mechanics of trigrammal field theory and how it pertains to energy working within the Body of Light. Before we can begin a useful discussion of line values and their applications in ley line construction, we need to take a look at at the underlying principle of ley lines themselves.

The term "ley lines" as it pertains to any kind of visualization practice, refers to "lines of force" established through focused concentration, using the mind's eye to draw psychic energy streams starting from some point of origin, circulated in various ways and usually returned to source. The most basic shapes we can work with are generally the circle and triangle which can be created in clockwise and counter-clockwise directions or ascending and descending, particularly with reference to the triangle. What we want to accomplish is a two-fold objective of energy amplification and energy harmonization (or synchronization). This is also sometimes referred to as creating a "cone of power", which, on the one hand, provides for an energy shielding and on the other irons out "chinks" both physical and psychic within the Body of Light itself. There are all kinds of ways to direct ley lines, but everything in this immediate practice is involved with drawing energy down from the highest point possible on our map, circulating it according to proscribed pathways and returning it back again, followed in all cases by a separate center-and-ground action that always begins and ends at the very center of the system. I will discuss this whole technique in some detail as things proceed. I also have a number of supplemental books slated that will be available to those who wish to delve more deeply into this practice.

The formula of Abrahadabra has a special relationship to the Qabalistic Tree of Life which makes it virtually impossible to discuss the one without referencing the other. This is because Abrahadabra contains the geometry of the Tree of Life within itself in a very pronounced sort of way. It should be observed however that Abrahadabra itself seems to make certain predictions pertaining to the Tree of Life that do not necessarily meet with any kind of historical validation, but are nevertheless unavoidable assertions we have to contend with while working within this model. Most importantly, Abrahadabra asserts the principle of "Nothing" as being "on the map", not off of it as would normally be the case in traditional qabalistic doctrine. We can know this simply by observing the geometry of the Tree of Life itself in relation to the Abrahadabra grid, whose "apex" runs exactly one balanced sepheroth point higher than Kether, which would normally be the highest point on the conventional Tree of Life. This has profound (and potentially disturbing) implications for energy workers more accustomed to the traditional Tree. In a sense, it seems to be suggesting that in order to elevate the Tree of Life we have to go beyond its borders, which simply is not possible without the assistance of some other matrix more universal, even than itself. It is my (hesitant) conviction that Abrahadabra reveals the "star-half" of the Body of Light equation, of which the Tree of Life is actually only a mathematical subset. If this is correct, then we absolutely require this information to finally complete any of the work which has ever been committed to the Tree of Life itself.

As things unfold, I will begin to attempt to explain how the relationship of the 64 Binary Hexagrams of the I Ching to the 729 Ternary Hexagrams of the Tai Hsuan Ching closely parallels the relationship of the Tree of Life to Abrahadabra. In both cases, one is a clearly defined mathematical subset of the other, able to stand on its own or be folded into the greater as needed. We are looking at synergistic systems here...not competing ones. This is vitally important to recognize and examine at length...it constitutes a whole new way of looking at energy as well as nature itself, whereby corporeal and incorporeal natures may be seen to share a common space at all times, retaining perfect individuality and perfect indivisibility in one.